TEACHING, LEADING AND HEARING
” Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.” 1 Timothy 4:16
“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15
“For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.” 2 Corinthians 4:5
What and to whom are we leading people, as we follow Christ? Are we leading them to a “spiritual life,” to reconciliation with friends and family; to wisdom through the Bible; to brotherhood; to our own charismatic personality; to temporal success, power, and happiness; to signs and wonders – or are we leading people to Jesus Christ? If we lead people to anything other than complete surrender before the cross of Jesus Christ, to the acceptance of His blood as atonement for sin, and then to a new life of love, mercy, holiness, and obedience to God, then our leadership…is in vain.
Jesus makes it clear to his followers before he ascends to Heaven exactly how we are supposed to lead. We are to go and make disciples, baptizing them and teaching them to obey everything He has commanded us. My purpose with this study is to examine as many scriptures as possible which specifically address the importance of sound, Jesus-centered teaching. Both teaching and hearing the word of God come with great responsibilities. Teachers must be careful to teach what is right and true before God because they are judged severely (James 3:1). Likewise, hearers must test and approve the words – and the spirit – they receive in light of scripture. So, as believers, we are all called to know the word – whether as a teacher or listener – and really, if the body of Christ is functioning properly, we should all be both teachers and hearers. Our God is a consuming fire, so let us teach, correct, rebuke and exhort each other with the holiness, love, mercy, and truth, which comes only from the Living God and His eternal, unchanging word (2 Timothy 3:16). Heaven and Earth will pass away but His words will never, ever pass away (Matthew 24:35, 1 Peter 1:23-25).
One of the scriptures which has most impacted my journey with Christ is 1 Corinthians 2:2, where Paul, after the Corinthians were divided by all kinds of “contentions” including arguments over whether they followed Paul or Apollos, boldly proclaimed, “For I resolved to know nothing while I was with you but Jesus Christ and Him crucified.” He went on to state that his preaching was not about him, for he came to them not with eloquence or great wisdom, but in weakness and in fear and with much trembling so that his message would not rely on men’s wisdom but on God’s power (1 Corinthians 1:17, and 2:1-5).
Paul’s statement in the passage above is the very essence of sound doctrine: preach Christ crucified, and all that the cross means, and do so in weakness and in fear, and with the power and confidence of the Holy Spirit and NOT in the strength of our personalities. In Acts 20:24-35, Paul states that his life was worth nothing to him other than that he finish with joy the task of testifying to the Gospel of God’s grace. He warns us to keep watch over ourselves and over the flock which the Holy Spirit has given us to oversee. We are shepherds of his church and we were all purchased with his blood.
In that passage, Paul warns us that savage wolves will arise from within the flock, and will try and destroy it by distorting the truth and drawing disciples away after them. Therefore, we are to vigorously and diligently testify to the Gospel of Jesus Christ in order to ensure that those we influence are not pulled away by hollow and deceptive philosophies, which rely on the wisdom and traditions of men (Colossians 2:8), or on the excitement and lust of unbiblical spiritual experiences.
If we do not waiver from the message of Jesus Christ and Him crucified we will be in lonely – but good company. We should all be willing to make that blessed trade, because, as Peter says, all men are like grass, and their glory is like the flowers of the field. The grass withers and the flowers fade…but the word of the Lord endures forever (1 Peter 1:24-25).
20 “…That in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.21 For to me to live is Christ, and to die is gain.” Philippians 1:20-21
In Romans 1:5, Paul states that the reason he received grace and apostleship was to call the Gentiles to the obedience that comes from faith. He does not say that he was called by God to heal the sick, to prophecy over the brethren, or to perform signs and wonders. In fact, Paul actually takes pleasure in his weaknesses and infirmities (sickness) because he knows that when he is weak, God is strong (2 Corinthians 12:5-10 KJV). The purpose for the calling of this great apostle was to teach and preach obedience to the loving commands of Jesus – and Paul fulfilled this purpose by both his words and his actions. He made a point of emphasizing the importance of living what he preached. (Romans 15:17, 1 Corinthians 4:16-17).
In 1 Corinthians 3:3-15, Paul states that, as God’s workers we need to lay a foundation of Jesus Christ and Jesus Christ only. The point of this scripture(as the point of 1 Corinthians 2:2), is to make sure that the only thing we never neglect to preach is Jesus Christ crucified for sin, for he is the foundation of everything. In 1 Corinthians 15:1-15, Paul again emphasizes that it is the Gospel upon which we are to take our stand. It is the Gospel that saves us and we must hold firmly to that simple yet powerful message. Therefore, Paul constantly teaches what he – and we – must continue preaching: the truth about the life, death and resurrection of Jesus Christ to pay for our sin.
In 2 Corinthians 4:2-5, Paul states that he does not use deception or distort the word. Instead, he sets forth the truth about Jesus plainly. Satan has blinded the minds of unbelievers so that they cannot see the light of the Gospel of Christ. Paul then emphasizes that he does not preach himself, but Jesus Christ as Lord, and himself and his brothers as servants for Jesus’ sake. The focus of all teaching must be strictly on Jesus Christ and not on any worldly principles. He goes on to state that teachers are called to demolish every argument and pretension, which sets itself up against the knowledge of God (2 Corinthians 10:3-5).
In 2 Corinthians 11:10-13, Paul states that the Corinthians are putting up with foolish teaching and Paul is jealous for them with a godly jealousy. He states that, just as Eve was deceived by the serpents cunning, the minds of the people have somehow been led astray from their sincere and pure devotion to Christ. He then states that, if anyone comes to them and preaches a Jesus other than the Jesus Paul preached, or if they receive a different Spirit than the one they received from Paul or a different Gospel from the one they accepted, they put up with it easily enough. Paul is disgusted by both the Corinthians and the false teachers, and he states that the men who preach a different gospel are false apostles, deceitful workmen masquerading as apostles of Christ. No wonder he says, for Satan himself masquerades as an angel of light and thus, it is not surprising that his servants masquerade as servants of righteousness. However, Paul notes, their ends will be what their actions deserve.
Unfortunately, angels of light masquerading as apostles seem to be quite common these days, with very few well known pastors preaching the cross, repentance, love, self-control, humility, and obedience. Instead, disorderly, bizarre, and unbiblical signs and wonders reign, and prosperity is boldly and ignorantly considered godliness. We are hearing what our itching ears want to hear rather, than the true, humbling gospel message. It is equally as disappointing that the flock does not know the word well enough to perceive the fact that so many of the things going on in their “churches” have nothing to do with Jesus or the word. Like the Bereans of Acts 17:11, we are all to receive and examine the words we hear from all of our teachers – regardless of their fame or reputation – and test them against the unchanging scriptures to make certain that every single word we hear is true.
When Paul goes to Galatia, he finds much the same thing that he found in Corinth. He is astonished that the Galatians are turning to a different gospel, which isn’t really a gospel at all. Some imposters were throwing the Galatians into confusion and were trying to pervert the Gospel of Christ. Paul emphasizes twice that if even an angel preaches a different Gospel than the one Paul preached to them, may they be eternally condemned (Galatians 1). Teaching right doctrine, which is the Gospel of Jesus Christ, is a matter of eternal life and eternal death. May we never preach anything but the truth of Jesus Christ’s life, death, and resurrection for sin, and may we be very careful regarding the things we approve of, lest we lead others astray and so condemn ourselves (Romans 14:22).
In Ephesians 5:3-7, Paul discusses sin and how no immoral or impure person has any inheritance with God. The key verse in this passage is verse 5, which applies directly to all who teach. Paul states that no one should deceive the people with empty words, for it is because of sins such as obscenity, greed, and sexual immorality, that God’s wrath comes on the disobedient. Clearly Paul is stating that all those who choose to teach have a great responsibility to avoid watering down sin and thereby leading God’s children to Hell by being afraid to speak the truth.
Ephesians 4:11-16, states that some believers will be pastors and teachers in order to prepare God’s people for works of service and to grow them into maturity. Maturity in Christ is important because it keeps the people from being “blown here and there by every wind of doctrine.” Thus, the calling of teachers is very serious and very clear – preach the truth of the gospel in order to, among other things, protect His precious sheep from the ferocious wolves that teach false and destructive heresies. Because the calling of teacher comes with such great responsibilities, James 3:1 says, not many of us should presume to be masters because those who do so will be judged more strictly.
Colossians 2:18-19, states that we should not let anyone who delights in false humility and the worship of angels to disqualify us for the prize. Such a person goes into great detail about what they have seen and his unspiritual mind puffs him up with idle notions. 1 Timothy 1:3-5, also states that we should not put up with men who teach false doctrines or who devote themselves to myths and endless genealogies. These people promote controversies rather than God’s work. The goal of this teaching is love, yet some have wandered away from the good message and have turned to meaningless talk. These people want to teach, but they don’t know what they are talking about and what they so confidently affirm. The above are two excellent scriptures which all of us can use to test the teachers and teachings we are hearing. If they do not line up with those scriptures, then they are not from God.
In 1 Timothy 4:1-7, Paul tells us that the Spirit has stated that, in later days people will abandon their faith and follow deceiving spirits and things taught by demons. Therefore, it is our responsibility to point out the lies of legalism, the prosperity doctrine, false signs and wonders, and hyper-grace. We are to have nothing to do with godless myths and old wives’ tales. Instead, we are simply to devote ourselves to the scriptures. As noted at the beginning of this article, in 1 Timothy 4:16, Paul implores us to watch our life and doctrine closely, and to persevere in them, because in doing so we will save both our hearers and ourselves.
In 1 Timothy 6:3-5, Paul states that, if anyone teaches false doctrine and does not agree to the sound instruction of our Lord Jesus Christ he is conceited and understands nothing. He has an unhealthy interest in controversies and quarrels about words which results in envy and constant strife. In 1 Timothy 6:20-21, Paul tells us to guard what has been entrusted to our care. We are to turn away from godless chatter and the opposing ideas of what is falsely called science, which some have professed and in doing so have wandered from the faith. In 2 Timothy 1:13-14, Paul states that, what we have heard from him, keep as the pattern of sound teaching with faith and love in Christ Jesus. We are to guard the good deposit that was entrusted to us with the help of the Holy Spirit.
In 2 Timothy 2:15, Paul tells Timothy to show himself a workman approved by God, who studies the scriptures for himself, does not need to be ashamed – and most importantly, rightly divides the word of truth. This verse is important because it emphasizes the fact that we all need to… very carefully and very wisely, study and share the scriptures. We must make sure that what we teach lines up, not with what we have seen or heard from other men, but with the teachings of Jesus and with the apostles…lest we be found wanting. We can only do this if we ourselves become workmen, studying the scriptures carefully and frequently, asking the Holy Spirit to teach us as we devote our time and our hearts to the everlasting word of truth(John 14:26).
In 2 Timothy 3:14-17, Paul implores us to continue in what we have learned and on that of which we have become convinced. He tells us to focus on scripture because it is, inspired by God and useful for teaching, rebuking, correcting and training in righteousness so that the man of God may be thoroughly equipped for every good work.
While books and the words of men are interesting, if their doctrines do not line up perfectly with scripture, we should throw them out. Only scripture is inspired by God, while men and their wisdom will fade away….
In 2 Timothy 4:2-5, Paul tells us to preach the word and to be prepared in and out of season to correct, rebuke, and encourage with great patience and careful instruction. For a time will come when men will not put up with sound doctrine, but instead, to suit their own desires will gather around themselves a great number of teachers to say what their itching ears want to hear. They will turn away from the truth and will instead turn aside to myths. But we are to keep our head in all situations, endure hardships, and do the work of an evangelist discharging all the duties of our ministry. I believe Paul’s primary point in this passage is that if we preach the word and are prepared through the word (and the word only) to correct, rebuke, encourage with scripture, then we will never be teaching or preaching in vain. At the end, like Paul, we want to be able to say that we have fought the good fight, that we have finished the race, and that we have kept the faith.
In Titus 1:7-11, we are told that overseers who are entrusted with God’s work must be blameless and must love what is good. They must hold firmly to the trustworthy message as it has been taught. False teachers must be silenced for they teach things they ought not teach and they do so for dishonest gain. Again, the message is clear. We are not to dabble in teachings and preaching that are not clearly in line with scripture. It is also highly relevant to determine whether or not the people we are listening to are making large sums of money preaching what the people’s itching ears want to hear instead of the true, pure, Gospel. The message of the Jesus – sin, repentance, forgiveness, love (and taking up our cross daily) doesn’t seem to draw the money and crowds quite like prosperity preaching, and seeing people getting “slain in the spirit,” soaking in prayer or barking and/or laughing uncontrollably on the floor do.
Titus 2:1-15, goes in more detail about what is required of a teacher. Titus states that, those who instruct must teach what is in accord with sound doctrine. They are to teach temperance, self-control, reverence, purity, kindness and all manner of honorable behavior. All teachings must show integrity, seriousness, and soundness of speech which cannot be condemned so that those who oppose the teachers may be ashamed because they have nothing bad to say. Furthermore, the grace of God which brings salvation has appeared to all men, and it teaches us to say no to ungodliness and worldly passions and to live lives self-controlled, upright and godly while we wait for the glorious appearing of our great God and Savior. Jesus Christ gave Himself for all of us, to redeem us from wickedness and to purify for Himself a people that are His very own, and who are eager to do what is good. We are to encourage and rebuke with all authority and we should not let anyone despise us.
Titus 3:9-10, says to avoid foolish controversies and arguments and quarrels about the law because they are unprofitable and useless. Warn a divisive person twice and then have nothing to do with them. This passage is clearly stating that anyone who is dividing the church by arguing about irrelevant controversies that are not in accord with the word of God should be warned and then, as verse 10 teaches, “Reject a divisive man after a first and second admonition.”
Hebrews 5:14-61, states that solid scriptural food/teaching is for the mature who by constant use have trained themselves to distinguish good from evil. Therefore let us all leave the elementary teachings about Christ and go on to maturity not laying again the foundation of repentance from acts that lead to death.
2 Peter 2:1-3, states that there will be false teachers among us who will secretly introduce destructive heresies. Many will follow their shameful ways and will bring the way of truth into disrepute. In their greed these teachers will exploit the people with stories that they have made up. Their condemnation has long been hanging over them and their destruction has not been sleeping. When examining many modern churches today, they seem to have an endless supply of these types of teachers. In spiritual lust, their flock craves false stories about angels and demons and heavenly creatures all while ignoring the doctrines of repentance, self-control, obedience and love.
In 2 Peter 3:15-18, Peter tells the church that Paul’s letters contain many things that are hard to understand and which ignorant people distort, as they do other scriptures, to their own destruction. We are told to be on our guard so that we might not be carried away by the error of lawless men and fall from our secure position. Instead we are to grow in the grace and the knowledge of our Lord and Savior Jesus Christ. By focusing on scripture in its raw, unadulterated form, we will never have to worry about slipping into false teachings and heresies.
In 2 Thessalonians 2:3-15, Paul warns the church to not let anyone deceive them in any way because the secret power of lawlessness is already at work. The coming of the lawless one will be in accordance with the work of Satan displayed in all kinds of counterfeit miracles, signs and wonders, and in every sort of evil that deceives those who are perishing. He states that men perish because they refuse to love the truth and so be saved. For this reason, God is going to send a powerful delusion to those who do not love the truth. They will believe the lie and all will be condemned who would not believe the truth but who have instead delighted in wickedness. He then advises the Thessalonian church to stand firm and to hold onto the teachings passed on to them by word of mouth or by letter.
In all the above scriptures, believers are told to be very careful that they preach only that which is in agreement with sound doctrine. According to Paul, that means that Jesus Christ and Him crucified is the primary piece of theology that must be taught. The foundation of all teaching must be the life, death, and resurrection of Jesus Christ(John 1:1-18 is an excellent place to start). Those who choose to teach or lead are held to a very high standard of accountability before God. Those who have been entrusted with a flock must be very, very careful not to waiver to the right or to the left of the pure Gospel message.
Like the Bereans, all believers are called to know and understand the scriptures so that we are able to separate good teachers from bad teachers, and sound doctrine from man-centered lies. We are to be workmen who are not ashamed and who correctly handle the word of truth (2Timothy 2:15). We are not to seek signs and wonders, because as Jesus said, a wicked generation seeks after a miraculous sign (Matthew 12:38-42; 16:1-4), and as Paul says, we are to fix our eyes not on what is seen but on what is unseen for what is seen is temporary, but what is unseen is eternal (2 Corinthians 4:18).
Instead, we are called to seek Jesus Christ Himself – not as our culture or our friends define him, but as he truly is in his word. Any image, teaching or prophecy that does not clearly line up with the eternal scripture must be rejected. Unfortunately, Paul notes that many “believers” don’t really want or even like the truth, but instead prefer satisfying their spiritual lust in seeking counterfeit miracles and signs instead of Jesus Christ, and because of that they will perish. Let all of us be on guard for such things, and demand that whoever preaches, teaches loving obedience to the words of Jesus and to the words of His apostles, as we wait, not for wealth, riches, health or happiness in this life, but for the glorious appearing of our great God and Savior Jesus Christ.
“For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
So then faith cometh by hearing, and hearing by the word of God.”
Romans 10:13-14, 17 KJV
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