SIN, REPENTANCE AND THE CROSS OF CHRIST

                                         SIN, REPENTANCE AND THE CROSS OF CHRIST

 

” I tell you, Nay: but, except ye repent, ye shall all likewise perish.” Luke 13:3,5

“But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” Galatians 6:14

“For I resolved to know nothing while I was with you but Jesus Christ and him crucified.” 1 Corinthians 2:2

“He himself bore our sins in his body on the tree, that we might die to sin and live for righteousness, for by his wounds you have been healed” 1 Peter 2:24

“…Unto him that loved us, and washed us from our sins in his own blood.” Revelation 1:5b

 It grieves me deeply that so much of the focus of popular “Christian” teaching and preaching today deemphasizes or even ignores sin – the very reason Jesus came to earth – and instead focuses on more humanistic things such as prosperity, non-essential theological matters, team building, “prophecy,” charitable acts, and the freedom we have in Christ. Teaching on those things can be edifying if done in the unmoving shadow of the cross of Christ, through which I was crucified to the world and the world to me. We should all, as believers, do, say and teach nothing outside of the context of the eternal truth that, the blood of God’s precious Son was freely shed for us all, so that we might repent of our unrighteousness, and turn from sin, towards the face of the one and only God who loves us with an everlasting love.

 As Isaiah said, every act of charity that we do in our flesh is like filthy rags before God (Isaiah 64:6). All of our motives are laid bare before the one to whom we must give an account. God sees our hearts, and knows when we claim to be serving him, but in the deep places of our hearts are truly seeking to gain the approval of men, broaden our business contacts, and perhaps are even attempting to earn our salvation. Paul understood the pitfalls of this type of thinking and beautifully and powerfully proclaimed that he would not glory in anything but the cross of the Lord Jesus Christ…. He considered wealth, power, and the respect of men a loss for the sake of Christ. Instead he sought, with all of his heart, to know Christ and the power of his resurrection and the fellowship of sharing in His sufferings, becoming like Jesus in His death so that somehow he could attain to the resurrection of the dead (Philippians 3:7-14). My hope is that we will all search our hearts before God, seeking out our true motives in everything, and ask God to conform us to His likeness through the power of the Holy Spirit.

Below I am setting forth, in summary form, many of the scriptures that stood out to me as I searched the word, regarding how the identity of Jesus was so deeply intertwined with the notions of sin, repentance, and the mercy of God. One thing is abundantly clear from my research – Jesus cannot be accurately preached without emphasizing these concepts. The scriptures prove, without doubt, that the very reason Jesus Christ came to earth in the flesh was to save us from our sin (it is sad that this is even a question)…and he accomplished this incomparable act of unmerited mercy, by shedding his blood for us on a cold, hard cross.

My hope is that readers will look up the scriptures cited as they examine this writing.

Matthew 1:20-21 When the angel of the Lord appeared to Joseph in a dream, he told Joseph that Mary, his future wife, would bring forth a son named Jesus who “shall save His people from their sins.” So…when God communicated to Joseph why he needed to take an already pregnant Mary as his wife, the only reason he gave was that this unborn child “will save His people from sin.” Redeeming us from sin is the very core of Jesus’ identity on earth – from birth to death.

Matthew 3:1-12 John the Baptist, the greatest man ever born to woman according Jesus, had one message: repentance for the forgiveness of sin because the kingdom of God was at hand. Clearly, John, like the prophets before him, was standing in the place of God, warning those who had ears to hear, that, in order to have access to God’s heavenly kingdom, repentance must take place. In verse 8, John also states, when addressing the self-righteous Pharisees, that true repentance brings forth fruit. (See, also John 15 on bearing fruit to the glory of the Father).

Matthew 4:17 After Jesus is finished with His forty (40) days of fasting and the temptations of the devil, Matthew states that Jesus’ primary message was the same as John the Baptist’s: “From that time Jesus began to preach and to say repent: for the kingdom of heaven is at hand.”

Matthew 9:1-6 In this passage, Jesus made it clear, while addressing a man who had palsy and couldn’t walk, that He had the authority to heal both body and soul. In order to emphasize that the healing of the soul was much more important that healing a physical disability, He told this man first that his sins were forgiven. Only after that point was made to the man and the people who were observing this interaction, did He tell the sick man that his faith had also healed his body.

Matthew 9:7-13 Jesus stated that He came to heal those who were sick in spirit, so that they might know His mercy – and NOT to receive robotic sacrifices. This stands in stark contrast to the legalism of the Pharisees, who rejected His message of repentance. Jesus, their long-awaited Messiah, actually came to have mercy, not to receive sacrifices…and He did not come to the proud, but he came to call the poor, the weak, and the broken to repentance.

Matthew 11:20-24 Jesus rebukes the towns where He preached because they refused to repent. These cities, which had heard the message of repentance from His mouth, and rejected it, are worse off than Sodom and Gomorrah at the Judgment. This message is clearly applicable to those today who hear (or read) the true message of repentance and mercy through the blood of Jesus Christ, but reject it. It will not go well for those who minimize or ignore that beautiful message of salvation and healing, on Judgment Day. Jesus actually repeats this warning in Matthew 12:38-42 when He tells the scribes and Pharisees that He will not show them the miraculous signs they are requesting, but instead they must simply repent of their sins as Nineveh did at the preaching of Jonah.

Matthew 21:23-32 It is not what we say, but what we do that matters to God. We must repent and obey in order to please Him.

Matthew 26:26-30 During the last supper, at the end of the meal, Jesus passes around a cup of wine and tells his disciples that it represents His blood which is shed for many for the remission of sin.

Mark 2:15-17 Jesus didn’t come to those who seem to be righteous. He came to call sinners…those who almost certainly realized that they were living in a way that displeases God and were seeking a way out…to repentance. Since the self-righteous don’t believe that they need a redeemer, why would He come to them? God sees the deep things of the heart, and He longs to heal those who understand what they are in their sin…dead.

Mark 6:7-12 When Jesus first sent out His disciples, the only instruction He gave them in terms of what they taught, was to preach repentance for sin.

Luke 1:76-77 In this passage, Jesus makes it clear that He came for one reason, to teach us God’s loving plan of salvation via his death on the cross for our sins…covering them with His blood. That is who Jesus is and that is why he came. The more we live in that beautiful, simple truth, realizing that we are hopeless sinners, and how merciful and loving God was to forgive us, the more we grow in the love and in the power of God. There is no secret knowledge to obtain in Jesus Christ, just an understanding of what exactly he did for us on the cross, by subjecting himself to unfathomable violence…taking away the sin of the world.

Luke 13:1-5 Jesus states, in no uncertain terms, that unless you repent you will perish.

(verse 5: “5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.”)

Luke 15 In this passage, Jesus makes it clear that there is much joy in heaven over one repentant sinner, even more joy than there is over ninety-nine (99) righteous men. He also tells the parable of the prodigal son, emphasizing His mercy on those who are truly repentant and turn away from their sin, submitting themselves instead to the will of God.

Luke 16:19-31 In the parable of the rich man and Lazarus, Jesus makes the point about just how difficult it is for a wealthy person to even care about sin and hell, given the enticing power of the temporary and deceptive luxuries that surround him.

Luke 18:9-17 The parable of the self-righteous Pharisees and the humble publican emphasize the fact that we must always remain aware of our sin lest pride creeps in and draws us away from the truth. We must stay humble before Jesus, not to live in self-condemnation, but to constantly remain aware of what exactly our great God has done for us through His blood, so that we might live in the freedom and power of His mercy.

Luke 24:47 Jesus, as He is about to ascend to heaven, tells His disciples to preach repentance for the remission of sin to all nations, not just to the Jews. This is the exact same message that Paul preached when he went to the gentiles.

John 1:29 When Jesus is described by John the Baptist, He is called the Lamb of God, who takes away the sins of the world. Just as the angel of the Lord described Jesus to Joseph as the one who would take away our sin, so John the Baptist described Jesus to those around him when he sees Jesus from afar.

John 5:1-14 Jesus healed a man who couldn’t walk, and then tells him to sin no more lest a “worse thing happen” to him. Again, Jesus is emphasizing the horrible, eternal consequences of sin, and illustrates that point by stating that, even being unable to walk for a lifetime is nothing compared to what happens to the unrepentant in hell.

John 8:1-9 In the parable of the woman caught in adultery, Jesus makes the point that we are all hypocrites, and must be careful not to condemn others who sin, for what if our own sin was exposed for the world to see? Instead, as Jesus illustrated for us, we should loving point out sin to those who have ears to hear, sharing with them the mercy of God, and encouraging them to go…and sin no more.

John 9:40-41 Jesus tells the Pharisees, who are full of pride and vain knowledge, that their sin remains because they claim not to have any sin. If they truly knew God, then they would be aware of their sin. As 1 John 1 says, if we claim to be without sin, we lie, and the truth of God is not in us.

John 15:22-23 If we hear the message of Jesus but ignore it, we are guilty of our sins because the very reason He came in the first place was to reveal sin to our hearts, so we might turn away from the temporary deceptions of this world, toward Him…and inherit eternal life.

Acts 2:38 Peter, when preaching the Gospel, told his audience to repent and be baptized in the name of Jesus Christ for the remission of sins that they might receive the Holy Ghost. I particularly like this passage and a few similar ones in Acts because it makes it clear that when the Gospel of Jesus Christ is preached, repentance for the forgiveness of sins through Jesus Christ is the key message.

Acts 3:19 When Peter preaches the Gospel to a large crowd, he tells them to repent and be converted that their sins may be blotted out.

Acts 3:26 In this passage, we are told that God raised up His own Son, Jesus Christ, and sent Him to bless us by turning us away from our sins.

Acts 5:31 When Peter is preaching to Jews, explaining to them who exactly Jesus was and is, he describes Jesus as the one exalted by God to be Prince and Savior, and to give repentance and the forgiveness of sins to Israel.

Acts 11:18 In this passage Peter explains to his Jewish brothers that God showed him a vision that Jesus has given repentance unto life, not only to Jews but also to the Gentiles.

Acts 13:38-39 Paul is teaching a group of Jews about Jesus, explaining to them how the Old Testament points directly to Jesus, and Paul specifically notes that, through Jesus came the forgiveness of sins, something which the law could not provide.

Acts 17:23-32 Paul preaches to the Greeks on Mars Hill in Athens teaching them that God has commanded all men everywhere to repent.

Acts 20:17-24 When speaking to the Ephesian elders, Paul recounts how he preache to both Jews and Greeks, repentance towards God and faith toward Jesus Christ.

Acts 26:20 Paul, when describing his ministry to King Agrippa, notes how he preached to the Gentiles that they should repent and do works consistent with repentance.

Romans 2:4 We should all know that the goodness of God leads us, not to more sin, but to repentance.

Romans 5:8-21 This extended passage indicates that, while we were still sinners, Christ died for us, justifying us by His blood and saving us from the wrath to come. Paul also notes that death came to us through sin and that all of us have sinned. However, sin was not imputed to us to forever, because, just as sin came on us through one man, by the righteousness of another man, Jesus Christ, the free gift of justification unto life came to all men as well. While sin abounded and reigned unto death, through Jesus Christ, grace reigns through righteousness.

Romans 6 Paul asks the key question, should we all sin because of grace? No. We are dead to sin so how can we live it any longer? Since we were baptized into Christ death, we were therefore buried with Him by baptism into death, and just as Christ was raised from dead, we should also walk in the newness of life. Our mortal life was crucified with Him so that the body of sin might be destroyed, that we should no longer serve sin. Instead, we should live unto God and should not, through the spirit, let sin reign in our mortal bodies. We are reminded by Paul that the wages of sin is death, and that we should obey God, not out of duty or to earn our salvation, but from our hearts.

Romans 7 When we were in the flesh, our sin bore fruit unto death. While the law itself is not sin, it did help us understand what sin is – and sin, as Paul says, slew us. He notes that even he does what he hates to do because sin dwells in his flesh, yet his inward man delights in the law of God – yet the law of sin is still in his body warring against the law of his mind. Who will deliver him from this body of death? Jesus Christ!

Romans 8 While this passage states that there is no condemnation for those who are in Christ Jesus, the King James version correctly includes an additional phrase at the end of verse 1 that was in over 98% of the ancient manuscripts, which I believe is critical to understanding what God requires of us in terms of sin: there is no condemnation “…for those who walk not after the flesh but after the Spirit.” In order to avoid condemnation, Paul makes it clear that we must have a heart to walk in the Spirit of Christ, not willingly continuing to sin because of grace, but setting aside the deeds of the flesh, which God condemned in the body of his own Son. Paul goes on to state that, if we live in accordance with the things of the flesh, it is death and is hostility towards the God who loves us. But, if we have the Spirit of Him who raised Jesus from the dead, He who raised Christ from the dead shall quicken our mortal bodies by His Spirit, which lives in us. Paul then repeats the fact that, if we choose to live after our sinful flesh, then we will perish, but, if through Spirit, we mortify the deeds of the flesh we will live. (See verse 13)

1 Corinthians 6:18-20 Fornication (sexual intercourse outside of marriage between a man and a woman) is considered a particularly grievous sin to God because it is a sin against the body, which is the temple of the Holy Ghost. As Paul notes, we are not our own. We were bought at a price…a steep price I might add. Therefore, we must glorify God in our body and in our spirit.

1 Corinthians 15:55-58 The sting of death is sin and the strength of sin is the law, but thanks be to God that we have victory over sin through Jesus Christ. Therefore, we must be steadfast and unmovable, always laboring for the Lord.

1 Corinthians 15:1-4 In this passage, Paul defines what exactly the Gospel is. He states that, Jesus died for our sins according to the scriptures, was buried and rose again. This is the Gospel, Paul says, and in it…we must take our stand. We also must keep it in memory as we live, or else we have believed in vain.

2 Corinthians 5:17-21 If any man is in Christ, he is a new creation. Old things have passed away and all things have become new. God was in Christ, reconciling the world unto Himself, not counting our sins against us. God made Jesus to be sin for us, even though He was sinless, that we might be made the righteousness of God in Christ.

2 Corinthians 7:8-10 Godly sorrow leads to repentance, which leads to salvation.

2 Corinthians 12:21 Paul stated that his duty was to reprove those in the church who sinned but did not repent.

Galatians 1:3-5 In the introduction to Galatians, Paul says, “Grace and peace from the Father and Jesus Christ, who gave Himself for our sins that He might deliver us from the present evil world according to the will of the Father, to whom be glory forever.” I appreciate the fact that, when Jesus is described to the Galatians, it is specifically noted that He gave Himself for our sins to deliver us from this evil world.

Galatians 5:16-26 We are told by Paul to walk in the Spirit, and not in the ways of the flesh. This passage lists the acts of the flesh (aka sin) and specifically lists, among other things, fornication, idolatry, uncleanliness, witchcraft, hatred, wrath, strife, heresy, and envy. Paul states that those who do such things will not inherit the kingdom of God. If we are truly Christ’s, then we are continuing to crucify the flesh and it’s lust.

Galatians 6:7-9 After listing the deeds of the flesh above, Paul states that we should not be deceived, God will not be mocked. If we sow to follow the flesh, we will reap corruption.

Galatians 6:14 In this passage, Paul acknowledges the supremacy of the cross of Christ over his life by stating that, God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified to me and I to the world.

Ephesians 1:5-10 In Jesus Christ we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.

Ephesians 2:1-18 In describing the work of Jesus to the Ephesians, Paul states that Jesus quickened us who had died in our past sins when we walked in the ways of Satan according to the course of this world. But God, who is rich in mercy, even when we were dead in our sins, made us alive with Christ and raised us in Him to heavenly places. It is by grace that we are saved, and without this grace, we have no hope. Now, in Jesus Christ, we who were far off from God, are brought near by the blood of Christ. For He Himself is our peace, who broke down the wall of partition between us and Him. Paul goes on to state that Jesus abolished in His flesh enmity, making in Himself one new man that He might reconcile us unto God in one body by the cross, and through Him we have access by the Spirit to the Father. We are no longer strangers and foreigners, but are fellow citizens with the saints and of the household of God.

Ephesians 4:17-25 In this passage, we are told not to sin, but to put off the deceitful lusts of our old man, and to be renewed in the Spirit of our mind. We are exhorted to put on the new man, which, after God is created in righteousness and true holiness. We are also specifically told to cease from lying, which is emphasized, I believe because it is one of Satan’s favorite weapons.

Ephesians 5:5-6 No unclean, covetous, or idolatrous man will inherit God’s kingdom. I very much appreciate the next part of this chapter, because it describes what is going on in the Christian world today. We are told by Paul not to be deceived by vain words (hypergrace/license to sin perhaps?) and that it is because of the sins listed above that God’s wrath is coming on those who disobey Him. We were once partakers of sin, and now we must walk as children of the light.

Ephesians 5:11 We are told by Paul to have no fellowship with the unfruitful works of darkness, but rather to reprove them. In other words, we are to avoid sin and to expose and correct those who claim to follow Christ, but walk in or teach sin.

Colossians 1:13-23 This passage beautifully describes how God delivered us from the kingdom of darkness and through His blood, translated us into the kingdom of His dear Son, in whom we have redemption, even the forgiveness of sins. Jesus made peace for us through the blood of His cross, reconciling all things to Himself. Paul notes that we have been reconciled to God, if we continue in the faith, not moved from the hope of the Gospel.

Colossians 2:13-15 We were dead in our sins, but Jesus forgave our trespasses, blotting out the law, nailing it to the cross.

1 Timothy 2:4-6 God wants everyone to be saved, and to know the truth. There is one God and one mediator between God and man, Jesus Christ, who gave Himself as a ransom for all.

2 Timothy 2:19-26 If we claim to be in Christ, we must depart from sin. If a man purges himself from sin, he shall be a vessel of honor. Timothy is then instructed that in gentleness and meekness, we should teach others, hoping that God will give them repentance for acknowledging the truth.

Hebrews 1:3 Jesus, the brightness of the glory of God, purged our sins and then sat down at the right hand of the Father. That is who Jesus is and it is what He did for us, while we were yet sinners.

Hebrews1:9 Jesus Christ loved righteousness and hated sin, therefore God anointed Him above everyone else.

Hebrews 2:17-18 Jesus became flesh that he might be a merciful high priest (able to understand our fleshly struggles, See 4:14-16 below) in things pertaining to God, making reconciliation for the sins of the people.

Hebrews 3:12-14 Do not, through unbelief, and the deceitfulness of sin, depart from God. For we are partakers of Christ, if we hold our initial confidence in Christ, steadfast to the end.

Hebrews 4:14-16 Jesus was, in all ways tempted as we are, yet was without sin. Therefore, let us come boldly to the throne of grace that we may obtain mercy and find grace in a time of need.

Hebrews 6:4-8 It is impossible for those who are enlightened, who are partakers of the Holy Ghost, and have tasted the good word offered, if they fall away to reunite themselves again to repentance seeing that they crucify God afresh. Those who bear thorns and briars are rejected by God and their ends shall be eternal fire.

Hebrews 8:10-12 The new covenant establishes that we shall have mercy, and God will not remember our sins and iniquities any longer.

Hebrews 9:12-15 By Jesus’ own blood, He has redeemed us for eternity. The blood of Christ, through the eternal Spirit, purges our conscience from dead works to instead serve the living God.

Hebrews 9:22b Without the shedding of blood, there is no remission for sins.

Hebrews 9:28 Jesus Christ was offered to bear the sins of many, and to those who live for Him He shall appear a second time, without sin, unto salvation.

Hebrews 10:10 We are sanctified through the offering of the body of Jesus for our sins, once and for all.

Hebrews 10:12 Jesus, after He offered one sacrifice for sins forever, sat down at the right hand of God.

Hebrews 10:26-31 Do not sin willfully after having received the knowledge of the truth…because only a fire with indignation which will devour God’s adversaries awaits. It is a fearful thing to fall into the hands of the living God.

James 1:12-15 If we endure temptation we will receive the crown of life from God. God does not tempt us, but our lust, which brings forth sin, tempts us into sin, and sin brings forth death.

James 4:8 Draw near to God, and He will draw near to us. We must cleanse our hands of sin.

James 4:17 It is sinful to know good, yet willingly choose to do evil.

1 Peter 2:21-25 Jesus suffered for us, leaving us an example that we should follow. Despite His suffering, He did not sin, and no deceit was found in His mouth. When He was insulted while on the cross, He did not retaliate. Instead He entrusted Himself to the one who judges rightly, the Father. Jesus bore our sins in His body on the tree, that we being dead to sin might live for righteousness. By His stripes we are healed.

1 Peter 1:1-5 As Christ suffered in the flesh, so we must suffer as well, and that suffering will help us cease from sinning, that we might no longer live for the flesh, but instead live for the will of God. In the past, we walked in our lusts, our drunkenness, and in our idolatries. Peter notes that our friends will not understand why we no longer live like that, but they will one day have to give an account to God for their deeds.

2 Peter 1:5-10 In order to make our calling an election assured, we must gain virtue, knowledge, patience, godliness, and brotherly kindness. If we do not do such things, then we have forgotten that we have been purged of our past sins.

2 Peter 3:9 God is long suffering towards us, and is not willing that any should perish, but that all should come to repentance.

1 John 1:8-10 If we say that we do not have sin, we lie and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins, and cleanse us from all unrighteousness.

1 John 2:1-3 John advises his audience that he is writing this letter so that we do not sin, and so that we understand that we have an advocate in heaven, Jesus Christ, who is the propitiation for our sins and for the sins of the whole world.

1 John 3:5-10 The reason that Jesus came to earth was to take away our sin, and in Him there was no sin. Whoever abides in Jesus doesn’t sin, and he who sins is of the devil. Whoever is born of God doesn’t sin and cannot sin because he is born of God. In this way we can see who is of God and who isn’t. Whoever does not do righteousness and does not love his brother is not a child of God.

***Based on the totality of scripture, I believe that the passage above is speaking about those who consider themselves to be “believers” yet have an unrepentant heart. Sinless perfection cannot happen as long as we are in, what Paul describes in Philippians 3:21, as these “vile bodies.” What John seems to be saying is that, if we are truly in Christ, we will despise sin and will remain in a place of repentance as we live. We will, with the help of the Holy Spirit, seek out our sin, and confess it, not out of guilt, but because we love this great God, Jesus Christ, who became flesh and willingly suffered and died that we might forever live with Him and His Father in paradise.

1 John 5:17 All unrighteousness is sin. For whoever is born of God doesn’t sin and is protected from Satan. This verse clearly implies that when we willfully sin, we open the door to satanic oppression.

Revelation 1:5 Jesus Christ is the faithful witness, the first begotten of the dead, and the Prince of the kings of earth. He loved us, and washed us from our sins in His own blood and made us kings and priests unto God.

Psalms 19:13-14 In this Psalm, David asks God to keep him from presumptuous sin, and prays that no sin would ever rule him. He then shows just how much he loves God and understands His mercy and power by praying that every single thing he says and does…the words of his mouth and the meditations of his heart…might be acceptable in the sight of the living God, his strength and his redeemer. May I have that same desire.

There is no special knowledge that we must attain to in order to mature in Christ.  Instead, we must all grasp the simple yet glorious message that Jesus Christ stepped off His throne to become flesh, and willingly died for the sins of the world, cold, naked, and rejected on a cross. In that and only that should we glory. For if we dwell, through the spirit, in a place of understanding exactly who Jesus was from eternity past, and what He left to walk among us (See Ezekiel 1), we can truly understand who and what we were in our sins without Him and just how much he loves us. Then, in great humility, we can walk in the fullness of His love and power, sharing with others the great and eternal gift He freely gave us, the forgiveness of sins through His body and His blood. And we also can continue to partake of this great gift as we boldly approach His throne of grace in our time of need.

 “Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.”

Isaiah 1:18

Favorite Scriptures #1: Paul’s Perspective On This Short Life (Philippians 3:7-14)

What Is Important to God? Instructions For Life from Paul and the Apostles

Jesus and the Father Will Help Us Make it to The End

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15 thoughts on “SIN, REPENTANCE AND THE CROSS OF CHRIST

  1. I like your list of scriptures which makes for easy reference. As you mentioned the Rom 8:1 scripture does contain the clause absent in other translations except for the KJV & NKJV. Those would object to the presence of this clause in v.1 should note that the clause is also present in v.4 – that the righteous requirement of the law might be fulfilled in us “who do not walk according to the flesh but according to the Spirit.” Therefore there should be no argument as to whether this clause belongs in the text.
    I’m afraid that we are living in a day where believers who have been falsely taught are slumbering and complacent in their walk; oblivious to the fact that we all should be focused on washing our garments so that they are without spot or wrinkle.Time is quickly running out. Thank you for your blog which serves as a counterweight and a warning to the brethren.

    Liked by 1 person

    1. Thank you very much for taking the time to comment. I really appreciate. As for the KJV vs. the other Westcott & Hort translations, if you ever saw a chart side by side of the deletions and changes to the newer versions you would be sick. Their Greek manuscript, which underpins every single modern Bible version, is so obviously interwoven with occultic and new age concepts, along with many key omissions as to be sickening. The incontrovertible fact that the KJV agrees with over 99% of all known ancient New Testament manuscripts and fragments, should be enough to persuade anyone. 44 agree with the new versions. 5,900 agree with the KJV.

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  2. Even for those whose Bible translations omit the clause at the end of Rom 8:1, one only need look a few verses later in v.4 where the same phrase is repeated – that the righteous requirement of the law is fulfilled in those who “do not walk according to the flesh but according to the Spirit.” Calvinists are fond of protesting this, pointing out vss. 29-30 claiming that this sequence of events represents an “unbreakable chain of redemption.” However the human logic of the Calvinists overlook such verses such as Gal 1:6 where the Apostle Paul testifies that to his amazement some believers in the Galatian churches were turning away to a different gospel despite being “called.” This proves that one can be predestined and called but not end up being glorified as the Calvinists claim. I prefer to believe Paul rather than the Calvinists.

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